Like the festival season or the season for sales, it seems always to be the right season for protest and outrage.
Somebody says something and by 8 a.m., we’ve all gone up in
smoke. By 9, we’ve ranged ourselves on either side—because it’s always a binary,
right. We’re sure of our positions. Everybody knows about everything, and
therefore, can arrive at a position on all matters expeditiously.
As I slowly
wake up to the day, I am often surprised by the news, and before I can wrap my
mind around it and place it in context, I see that verdicts have been
delivered.
We seem to be easily incensed, quite often infuriated. I
worry about some of the things we outrage about (see, outrage has even become a
verb now!). We outrage about casual
remarks. We outrage about life-choices. We outrage about genuine mistakes that
others make. We outrage about the way things are done—by a person, by a
community, by an office, by an organisation. And now we outrage about the
outrage of others, asking why are they protesting thus and why choose this
moment to protest.
I worry about this. To be honest, it scares me.
Does everyone (except me) really know what the perfect
action or words are in every situation and what the perfect moment is to
deliver them? Do we know exactly what the correct way to do something is? Can
we predict the outcomes for that correct way with perfect confidence? The
question I worry about most is this one: Can we be sure we would get it exactly
right in the other person’s circumstances? I am not.
Yes, there are some things about which we can be sure, each
of us. We can be sure of what we value. We can be sure of what strains our
tolerance. We can be sure of what we do not consider acceptable. But can we be
sure we will always meet our own standards or live up to our own ideals? I do
not know.
Nothing frightens me more than the ring of certainty—in the
king and in the mob, both.
I worry about our insistence that all our actions, each of
ours, should be consistent within our lifetimes. Is being consistent a virtue
or is being able to change with the times a virtue? Is change growth or
fickleness? The answer is probably not an either-or answer. But I know that
sometimes I let things go and sometimes I react. In both situations I am being
true to myself. Can that be wrong? Can I impose upon another my demand for them
to be consistent when I cannot? That does not seem right to me.
I feel pusillanimous in my inability to call for blood at
all times. Indeed, I have no taste even for the endless argumentation that in
India is a sign of intelligence. I want to hear from you and maybe share a
little, to learn—that is all. Let’s keep it quiet and gentle—and safe for us to
set aside our egos and defences and hear each other out. Perhaps this is
because I am not as smart, articulate or passionate as those who would argue
into the night.
Enough, my heart whispers to my mind, very quickly. I let things pass. Everything does not require my commentary or intervention.
Yes, there are things I feel strongly about too, and if you
pay attention, you will know what they are and how I feel. I too know how to
speak my mind and how to speak out. But I am grateful that till date, I also
know how to listen and learn. I have still not learned everything.
And I remember learning this in school: When you point a
finger at someone, three fingers point back at you.
In my case, they point to a person who doesn’t always
understand what’s going on. There are a few things I know a little bit about
and heaps and heaps of things about which I know virtually nothing. I try to
learn as much as I can, but that is a lifelong process. I kind of know why I do
what I do in a given moment. I make the best choice I know to make. It may not
be the best choice ever nor even a good choice. But being true to myself in a
given moment might mean acting on that choice regardless of what follows. In
time to come, I will learn more and I may know better. But for today, I am
doing my best. The three fingers point to a human being doing the best she can.
That is all.
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